PDF Download The Trouble with Being Born
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The Trouble with Being Born
PDF Download The Trouble with Being Born
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About the Author
E. M. Cioran left his native land of Romania for Paris in the late 1930s, where he lived and wrote until his death in 1995. His many books include Anathemas and Admirations, A Short History of Decay, and The Trouble with Being Born.
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Product details
Paperback: 224 pages
Publisher: Arcade; 1 edition (February 1, 2013)
Language: English
ISBN-10: 1611457408
ISBN-13: 978-1611457407
Product Dimensions:
5.5 x 0.6 x 8.2 inches
Shipping Weight: 13.4 ounces (View shipping rates and policies)
Average Customer Review:
4.1 out of 5 stars
28 customer reviews
Amazon Best Sellers Rank:
#81,296 in Books (See Top 100 in Books)
What Emil Cioran shows us is that the central existential problem is birth, not death. It is in having to face existence, with our experiences riveted to it, not death, that calls us forth to philosophy, literature, art and poetry. I believe that the event of birth provides the more engaging task for philosophy than does death because there can be no phenomenology of death. This is the case because death is quite literally nothing as Epicurus tells us, there is no experience to explore, thus there can be no phenomenology of experience in the case of death. Death is nothing but dying is something. It is the last outpost of experience to which birth condemns us. Birth, not death, is the central experience of human existence. Birth leads to life which includes dying. There is no mastering death because there is no mastering birth.Emil Cioran also shows us that disappointment comes from the anxiety, and perhaps even the knowledge that we cannot come to an explanation, understanding or phenomenology of birth without finding the whole thing to be simply ridiculous; we are not be able to come to an explanation of birth other than to find that it was some sort of error, or at least contingent on a host of bizarre causes, not the least of which being the lustful desires of two other people and a random coming together of genetic material. Why am I myself is another part of this existential question. Everything about me is unlikely, yet here I am. So much about what is fundamentally me could have been different and is dependent on the most quotidian casual factors, even mere happenstance and circumstances, such as two particular people meeting, perhaps randomly, when they met, where they met, when they decided to have a sexual union, whether or not they decided to marry, where they decided to reside, what occupations they chose, what religion, if any, they practiced etc. The smallest changes in any of these mundane and even insignificant causes of me would result in the most fundamental and transformative changes in who turned out to be me. In short, other people rolled the dice without my consent and here I am. Yes, I will die, so what of what? At least in my case, I have found that Fate has not been without a sense of humor and perhaps this just is what makes the whole stupid thing tolerable, the utter humor in existing and being aware of it. Cioran shows us that without humor, existence would be even more intolerable than its already is, but this is a humor without laughter.To paraphrase Cioran (from p. 92): Isn't consciousness burden enough? We must also lug around a body? To this I would add that it is an irrational body opposed to unity and lacking coherence - making life an example of living decomposition.
As book of quotes from Cioran. If you are a fan of Cioran then reading one or two quotes as you slip off into your troubled dreams just adds a little spice into the dark corners of your psyche. A great book if you are a misanthrope or currently dealing with a life threatening disease. Cheers!
I take a perverse amount of joy from Cioran’s writing. It is as though wordless, shapeless concepts that tormented me from the darkened periphery of my mind suddenly had a spotlight turned on them. Seeing these ideas laid bare in such detail makes them manifest, makes them real and solid in such a way that I can push back from them, like the wall of a swimming pool. Profoundly cathartic. Not many would recommend Cioran to major depressives but it’s worked for me. If our absurd human existence truly functions as Cioran observed (and it rings true to my experience), any meaning or purpose, any ecstasy in the act of living, is some sort of cosmic thievery born of vanity or some other personal vice. Which is fine. Virtue is always fleeting, vice is indelible. Feeling like I’m getting away with something by feeling good makes me feel even better.
Cioran's work is difficult. His style of nihilism is deeply rooted in a sort of panic surrounding his understanding that he shouldn't be here. The central thesis of the book is that the ultimate tragedy is the tragedy of birth, and the ultimate sin is to usher in the birth of another. It's certainly not for the faint of heart, and it's most definitely not for new parents. But if you're looking for a challenging read in nihilist philosophy, you can't go wrong.Note: the book is written in the same style of great philosophers such as Marcus Aurelius. That is, rather than essays outlining theses and arguments, it is dozens (if not hundreds) of simple thoughts, sometimes no more than a sentence long, that revolve around the central idea of "the trouble with being born."
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